Kali, The Highest Love, Trailanga Swami, Sacrifices
Guruji: "[About Vimalananda] It’s rare to have such a combination: practice of aghora, intellectuality, as well as a sense of humor. Most so-called aghoris just sit around with a frustrated look on their faces. A touch of humor is rare. Or you can say that humor probably comes only after a certain level, after you are past the periods of frustration and toil. He can afford to laugh who has achieved something. Or rather than achievement, you can say someone who’s resolved all his questions. Then they don’t care what kind of image is being conveyed. Such a person would talk honestly, in forthright manner, and they can share a joke as well! Robert Svaboda should be considered lucky. Among all the books I’ve read, his experience is among the most interesting.
"One should also remember that Kali is basically the goddess of Tantra. She is the primary presiding deity for all black magic and other such rituals. Her universal form, etc, was later developed by philosophers. All forms of black magic rituals, hexes, death spells, human and animal sacrifices, etc, are sworn in the name of Kali. Isn’t Bengal’s black magic famous? And she is most worshiped there only. Kali’s rituals prescribe eating rice and fish in the night before repeating her mantras, and you can see that rice and fish are totally inscribed in Bengali culture. It's compulsory for married women in Bengal to eat fish everyday!
"That’s why I don’t go to Bengal. Wherever you go there’s the smell of the fish. Not that I have a problem with what people are eating (laughs), but when you see dead fishes all around you it spoils the mood."
"Guruji, why do gods require sacrifices?"
Guruji: "It is directly related to the game of power. Whichever animal you are sacrificing, you gain control over its spirit. These are just means to become powerful in the astral world. Whether it’s theashwamedha yagna, or human sacrifice, or lamb sacrifice, you are able to control their life-force, in a way. If you want to gain control over a spirit, why go through the trouble of looking for a spirit? Do a human sacrifice and catch the released spirit! Many tantrics and aghoris used to do that. Ultimately what's the result? Nothing. Impress the world, get your petty things done, and gain a little feeling of power. But I’ve seen such tantrics meet very pathetic ends."
"So gods and goddesses don’t get appeased with sacrifices?"
Guruji: "Who will be appeased by a sacrifice? Their appeasement or provocation depends entirely on the intent and motivation of the person. Most sacrifices are offered to fulfill a desire or after it has been fulfilled. It’s purely a worldly matter.
"Why is there no sacrifices offered to Shiva? Sacrifices are never offered to Shiva. Only abhishek(sacred anointment, ablution). He doesn’t like sacrifices. The purest form of worship is only Shiva's – even the priest needs to be completely vegetarian."
"Guruji, why is Shiva offered the pyre ash?"
Guruji: "Only in Ujjain Mahakala, nowhere else. The story is this: when Devi Sati immolated herself in Daksha yagna, Shiva took the ash from Her half-burned body and applied it on His body. Because he loved her so much, he carried her body on his shoulder throughout the world and rubbed her ash on himself and made a garland of her bones which he wore himself, and then removed himself into solitary meditation! That was, I think, the highest form of love expressed, ever!"