ALAKH NIRANJAN, DATTA GURU
There has been a discussion going around the world for a very long time: some people say – we believe in god, and some people say – we’re atheists, we don’t believe in god. This question has been raised in front of me several times – and my answer to that question is: it is a very mathematical conclusion – most mathematical problems we start to solve them by assuming; let’s assume- and we try to find the right formula and reach a conclusion. So this “belief in god” is a highly mathematical substance: we start assuming that there is god; and there is a spirit, there is a soul; then we need to find the right formula and we will surely reach the conclusion. This is my opinion; you also please honor on that.
When Ganganath spoke to You and he addressed “Avadhut”- that he is awakened; we take it as Shiva and Shiva only?
Guruji: Actually when Ganganath told us that Avadhut has been invoked successfully and it was to happen once in the same Creation and You have done it successfully – so You’re the Badinath, Nath of the Naths. First when I heard it I also took him as Shiva. All this understanding came later.
I only started to understand it when we spoke yesterday -when the story of Datta Guru came. About Alakh Niranjan, Datta Guru – how did these calls come?
Guruji: Alakh Niranjan – I don’t know, it was not suggested by the Bhattaji in Nepal; he just outlined how to do the rituals step by step. But the first time when I found damaru – this call came automatically, Alakh Niranjan. For 4-5 days – “Alakh Niranjan”; then suddenly Alakh Datta, Guru Datta also came.
Automatically?
Guruji: Automatically – since then I’m doing it. Two times. The first is Alakh Niranjan, second is Alakh Datta, Guru Datta. Which is beyond carbon, remains unseen; and the giver, the Guru – Datta – also remains unseen. It took time: when he was talking – we could understand nothing. But all this understanding came slowly. Then we connected so many dots: in Bhagavatam it is written that Dattatreya himself gave upadesh to an ancestor of Krishna on a hill- maybe on Govardhan hill. That’s maybe why Krishna worshiped this holy hill – as a place of the Guru. In Shrimad Bhagavatam it is written.
But the hill is not named?
Guruji: Hill is not named. And also it is written there that 9 Naths that also went to Krishna and had a discussion. They were addressed as 9 Yogis – shwar; they were 9 Naths, and all those names, who became Nath yogis – they talked with him.
It’s very interesting that Guru Datta has 23….
Guruji: 24; he is saying that – I learn from those 24 people. And the pandit, preacher, began to say here – 24 Gurus. Looking at something – and learning is another thing.
But they are actually not people: they listing the river, the spider?
Guruji: There are some people also. That one girl was just pounding something, and she had more than one bangle – so there was sound; then she removed all but left one – and then there was no sound; so I learned to remain alone from that. It is like that.
Yes, there are some humans as well; so what do You think of that: it’s just a colorful legend?
Guruji: No, it is a very deep thing. That means you need to develop your awareness to that level that even if you can learn something from an ant, from an insect! Every thing, every insect, every being is an expression of the consciousness of the Earth – so you can learn some wisdom from him.
I thought it was an absolutely magnificent picture – how was he bringing attention to it?
Guruji: Amazing thing! I learned this: every being is an expression of the consciousness of the Mother Earth – or people say of the god; so you can learn some angle of consciousness from anybody. From a pig to a whale, to an elephant to a man, from a sinner to a virtuous person – everybody. As we have discovered that all sinners are much wiser than innocent people. Here lies the secret of this term.
This subject is a book by itself, undoubtedly.
Guruji: A main thing to you is observe the sinner and move on, that’s the point (smiling).
It’s not the nature of the dehi: dehis are like students; and no matter how your mind is working – you have to remember that your physical body is carrying trillions and trillions of gigabytes of information. It is like a book: and the book is not aware, what is written inside.
During the time of puja the call “Alakh Niranjan”, where did it come from?
Guruji: It is a very ancient Nath call, from thousands of years they are saying it. Even to greet each other they sometimes say “ Alakh Niranjan”.
Did You obtain these instructions from pujari?
Guruji: No; the first time we started to say it; damaru was also not a suggestion. But it just came to me, that we must have damarus and the first day when we did it – this Alakh Niranjan came; second day Alakh Datta, Guru Datta came – since then it is continuously on.
It signifies “he, who is beyond carbon” – but it’s not an exact translation?
Guruji: Alakh Niranjan: Alakh means – which remains unseen, which can not be seen. Who or what is beyond carbon, remains unseen.
And what is the continuation?
Guruji: Alakh Datta, Guru Datta: the giver, Guru, Dattatreya – also remains unseen. Here I’ll elaborate just a little: the Prana vayu, which is moving inside sushumna, has a technical term: “atreya”. Which remains unseen.
Is it somehow connected with the rishi Atri?
Guruji: Yes, Datta Atreya- yes.
Also it came by itself?