Govardhan, practice and everyday life
Govardhan, a rescued antelope and tree planting form the opening recollections.
Govardhan, granthis and daily practice: this recording is withheld until its privacy edits are checked by listening.
Ritual customs, the garden and honest advice — fuller dialogue: this recording is withheld until its privacy edits are checked by listening.
What kriyavan means: this recording is withheld until its privacy edits are checked by listening.
Care, remembrance and practice: this recording is withheld until its privacy edits are checked by listening.
Recording 18Govardhan, granthis and daily practice
Govardhan is very different.
No big gurus here; only Govardhan Hill is here, and the devotees of Govardhan will come.
There is very high energy here.
For me this is the best place in creation. Nowhere else will you find such a place.
She can come, but be careful of cobras, pythons, hyenas and antelopes. I had an antelope here for three or four years. My workers rescued him from a hunter [wording unclear], very small. He lived with us for four years. Fully grown, he would come inside and demand toast or something; only then he would go out. We had many photographs. Then he began to attack outside people. The forest department came and took him away.
Show her my photographs. [Replies unclear.] He was a full-grown male. You will never see a guru standing with an [antelope?]. [Further exchange unclear.] We rescued him.
This may be ten years before. [Speaker uncertain.]
Do some animals keep coming? [Question wording uncertain.]
Yes, only some monkeys. On my plantation we have a huge plantation; we planted [number unclear] trees. Out of that [number unclear] berry trees are only for [monkeys?]. It is like a jungle now. [Closing exchange unclear.]
If you do not want to attract criminals’ attention, use white. If you want to attract criminals’ attention, use gold. [Response unclear.]
It is a good idea.
How will it help?
Psychologically, if you know more than one language, your mind works better and faster. We are all for developing your mind, so it will help.
Guruji, why do we need granthis?
Granthi also means a riddle, a mystery.
So it somehow keeps our consciousness in [unclear]…
That is the riddle of the brain and the heart and [unclear], and also of the mūlādhāra. These are very great mysteries.
But why do we need this mystery?
They are there. We need to understand them, unravel them, discover what is hiding there. Only then some wisdom will come your way.
But it somehow helps us to be on this earth, because otherwise we would not have this [unclear], and energy would go straight [unclear].
Then there would be no fun in the game. Even vāsanās are good. They provide entertainment for gods and human beings also.
And these vāsanās and [saṃskāras?]…
We are not monks. I have said nothing against vāsanās. But too much of anything is [unclear]. That is it.
But it still takes our prāṇa…
If you have no vāsanā, even then you are not immortal; your prāṇa [unclear].
When we are born, we all have different structures of these [unclear]…
It depends on your previous karma, what type of genetics, DNA and body you will [have?]. Naturally it differs from person to person. I think [first name unclear] Orwell wrote in Animal Farm: all pigs are equal, but some are more equal than others. That is the truth.
And when we [question unclear]…
It is a very big achievement to understand the true nature of a granthi, to untie the mystery, understand it and find the truth hidden inside. It is a great achievement.
Is it ruled by those three gods? [Names unclear.] But when you untie it, you somehow…
Untie means unravel. When you begin to see the mystery, that is unraveling, untying. It is a figure of speech, but people took it literally. It is not literal.
It is described as tight, and there is no straight flow of energy.
When [unclear] go to the West and start teaching, then in their translation so many [unclear].
Does that mean our mind is also tied to that granthi?
It is a granthi; it is not a granthi, it is a master gland in a way. [Phrase unclear] 98% is sleeping. You need to wake up the giant. All those granthis and mysteries are a process to wake up the giant. You need to prepare many things before waking him. If he has slept so long, after waking he will demand food. What will you supply? You need to prepare everything.
We do not even know what type of food…
Only when you learn the mysteries of the different granthis will you realise.
But what is the tool for trying to understand the mystery of granthis, if the main tool is still [unclear]?
Two percent is enough if you use 100% of that two percent. No, we use only two percent of that two percent. First learn to use 100% of that two percent, and you will start to see beyond. I think besides me no one is talking like that. Who will? Only one who has achieved the mystery, who understood. Understanding itself is a big achievement.
I am a simple man, practicing yoga for 44 years. I have done nothing else: no job, no business.
I know nobody as simple as you are, Guruji. Who has a regular schedule for 44 years?
Out of those 44 years, for the last 33 years I have lived in a cremation [ground?], without going out, which you may have noticed for some time.
[Short exchange about another person unclear.] Only perhaps someone who has been a prisoner for [number unclear] years.
Are we not prisoners of our own limitations, misconceptions and idiotic ideas? We are prisoners of them. It is even worse. There is only one plus point I find in being a prisoner: food and medical treatment are free.
But then you can practice your sādhana every day.
No, you must follow prison rules; they will not let you practice. [Short replies unclear.] You cannot do yoga there, but you can work out. Here they even removed [exercise equipment?], because they were fighting and killing each other with it.
If you teach others yoga, then you can practice together?
Maybe, but it is very difficult [ending unclear].
I found out when I was 22 years old what I would do, and I have done nothing else.
It is a big blessing for people who come here to learn from your personal experience [ending unclear].
It is my privilege to share what I have discovered and experienced.
Guruji, what is the secret? Why are you still not annoyed, not tired of this?
Of what?
Every day meeting people, talking to them, talking to our ignorance.
I am not a school teacher. Every person is a unique personality. No one was like you before in creation, and no one will come like you after you. Everybody carries something special, an essence from the Creator. When different people come and talk, I also learn in the process. I have been asked thousands of questions, so my ability to answer has also developed. It is okay. I become bored when people ask idiotic things just out of curiosity. Sometimes it is entertaining, but not that entertaining.
But do you not need to be with yourself? Your nervous system is so strong that you do not need to rest?
I am always with myself.
Even with people?
I am always with myself.
Ordinary people, I need sometimes… [unclear].
You see my daily [routine?]. I come down after three, and until 11:30 I am available. Then from 11:30 to the next three o’clock I am alone. How much time do you need? In between my dogs come to rescue me, so I am with my dogs for [duration unclear]. They make me feel good.
Finding joy in the same routine is a big achievement.
I was not searching for joy, but I discovered wisdom is the real entertainment [ending unclear].
You can have lunch here; it is free, and chai also. My mother used to laugh that everybody comes for a free cup of chai, so I added free lunch also.
Now they come to sit in [air conditioning?].
In summertime it is a big relief for anyone.
I heard this finger is [unclear]. What do you think?
That is what they write in palmistry and astrology also.
Why can we not chant a mantra like this? [Gesture not visible in audio.]
Muslims do it like this or like this. [Overlap unclear.] Showing this finger is highly insulting. Like this, it would be a highly insulting gesture from me to you. Doing this is not recommended. This finger is usually used [gesture unclear]. Muslims do it like this or with this.
You will agree it is an impact of Hinduism. Christians use a rosary, Muslims use a rosary. We were the first to use it. Hindus have done it for thousands of years. [Fragment unclear.] Why did Christianity take it from us? Why do fathers and different people count beads? Why do Muslims count beads, what for?
In India some magic uses this finger. They do magic, point it, and he will remove his clothes and start dancing. It is just to be safe. If somebody points it, they say, “No, do not do it.” [Humorous context; gesture unclear.]
You need practice for anything. My God, you reminded me of interesting magic. I will try to learn it. [Hat / chicken anecdote unrecovered; speaker unclear.]
But you can bless us with this finger.
[Phrase unclear] the finger of God. Even Michelangelo did it like this, this finger.
How many fingers do you have? Everybody says five. But we have four fingers and one thumb. Everybody says five.
Why [question unclear]? Some people wear a diamond on the thumb.
In India, so many things.
They say this is the mount of Venus. A diamond is to give more power to Venus, so they put the ring on the thumb. You will see many varieties. [Short exchange unclear.]
We started our discussion with granthis, and now we have reached the thumb level. Now what?
Recording 25Ritual customs, the garden and honest advice — fuller dialogue
[आरम्भ अस्पष्ट] लेख निकलते हैं कि इससे [फेफड़े?] मजबूत होते हैं… bacteria खत्म होते हैं… [आगे अस्पष्ट; स्वास्थ्य का दावा सत्यापित नहीं।]
[Opening unclear] Articles say it strengthens [lungs?]… bacteria are destroyed… [Further wording unclear; health claim unverified.]
दक्षिणावर्ती शंख कोई बजाता नहीं है… [अस्पष्ट] बजाओगे, नोक तोड़नी पड़ती है… [अस्पष्ट] बाकी को तो [ढपोर शंख?] बोला जाता है।
No one blows a dakṣiṇāvartī conch… [unclear] If you blow it, its tip has to be broken… [unclear] The others are called [ḍhapor śaṅkh?].
हिन्दुओं में यही समस्या है… कल व्रत करना… उसमें यह ज़रूर पूछेंगे कि व्रत में क्या खा सकते हैं। अरे [भूखे?] रह लो एक दिन।
That is the problem among Hindus… tomorrow one is to fast… they will certainly ask what they can eat during the fast. Just remain [hungry?] for one day.
[शंख बजाने और परिवारों के विषय में खंडित कथन; विवरण सत्यापित नहीं।] पहले यहाँ शंख बजाते थे… कूड़े के ढेर लगे रहते थे… फिर [नाम अस्पष्ट] सींग दिया, हम सींग बजाने लगे… सफ़ाई हो गई… वही staff… [शेष अस्पष्ट।]
[Fragment about conches and families; details unverified.] Earlier they blew a conch here… there were heaps of rubbish… then [name unclear] gave a horn; we started blowing the horn… it became clean… the same staff… [Remainder unclear.]
[अस्पष्ट] बोगनवेलिया… उसके पर चढ़कर… [अस्पष्ट] मैं तो romantic दिमाग… पेड़ को अकेलापन feel नहीं होना चाहिए… [गीत का उल्लेख, शब्द अस्पष्ट।] अमरलता मिलेगी नहीं… तो बोगनवेलिया चढ़ाओ…
[Unclear] Bougainvillea… climbing on it… [unclear] I have a romantic mind… the tree should not feel lonely… [A song is mentioned; lyrics unrecovered.] You will not get [amar-latā?]… then let bougainvillea climb…
Boundary के बाहर और अंदर remarkable difference… बाहर जो एक smell है… अंदर आते ही… [आगे अस्पष्ट।]
There is a remarkable difference outside and inside the boundary… the smell outside… as soon as one comes inside… [Further wording unclear.]
यहाँ तो सफ़ाई करने में बड़े युद्ध करने पड़े… मैंने सैकड़ों रातरानी, सैकड़ों चमेलियाँ भी लगा रखी हैं… [शेष अस्पष्ट।]
Here I had to fight great battles to get it clean… I planted hundreds of night-blooming jasmine and hundreds of jasmine plants… [Remainder unclear; counts are unverified ASR.]
वो तो मैं सही सलाह देता… अगर आप ठीक-ठाक हैं तो आपसे जो मिलने आ रहा है, आप उसे सही सलाह दें। [अस्पष्ट] भ्रम में डालने से क्या मतलब है?
I give proper advice… If you are all right, then give proper advice to the person who comes to meet you. [Unclear] What is the point of confusing them?
राजेश खन्ना से मैंने एक ही dialogue सीखा है… [उद्धरण और आगे की टिप्पणी अस्पष्ट।]
I learnt only one dialogue from Rajesh Khanna… [Quotation and following comment unrecovered.]
Recording 26What kriyavan means
I read your [Haṭha Yoga Pradīpikā?] again: while doing mahāmudrā, a death-like state comes. [Technical words unclear.] Is it possible to carry on with mahāmudrā when your brain is [word unclear; ASR says “dead”, not verified]?
It happens with every mahāmudrā three times; the brain is going down [technical wording uncertain].
And then [with this?] you carry on doing it?
That is the beauty of yoga. Nobody understands. I think I have already explained it. I have commented on what no one has commented on before.
And samādhi is [below/beyond?] death, it means?
Unless you train your brain to experience death again and again, how can you hope to go beyond death? [Discussion of yogic experience, not medical instruction.]
That is logical.
Where no logic applies, yoga logic comes.
I thought delta waves were samādhi waves; now I realise this is a misconception.
Forget about that. While doing everything, if delta waves were there, it is an indication of constant samādhi. But this is a technical result, so do not connect [ending unclear].
What is [question about samādhi unclear]?
When you are fully awake and point-seven delta waves are seen in your brain. Waves, mental waves, delta waves. But do not go too technical. No technical, no philosophy. No need. [Numbers and units unverified.]
But in practice was it always [taught?]?
Now we have those terms. Before, yogis indicated it in a different language. [Brief question.] It was part of their self-realisation. They had to use terms of their time. Now you have medical terms; who understands them? Leave it.
The question is also, when you are constantly in samādhi…
Tell me what a normal person will understand by listening to it. Nothing. Let us leave it.
I think the person who understands nothing is called a normal person. But they believe they are the very image of God. That is normal for them.
Consciousness is [question unclear] about existence.
Again I will indicate [unclear]: what do we understand by this word “consciousness”? First think on it.
I ask because I think this process in [Pradīpikā?] answers what we can experience beyond the body if we have only two percent of our [mind?]. Nothing?
Nothing, yes. What will we experience? Nothing.
But this [activity?] means going beyond bodily limitations?
If you practice, hard-core practice, you can hope to go beyond limitations. Everybody loves their limitations. So let us [leave/read?] it.
Now we [question about brain / readings unclear], but it can give misconceptions.
That is the point. How will you understand that? It was a reading on EEG. How can anyone understand? Even scientists and big doctors are not understanding it.
We are normal people. [Brief replies.]
But we need understanding also.
I just walked one kilometre, climbed 34 steps and came down 34 steps. Do you think it is good for my cardiovascular conditioning? [Response unclear.] I climb 100-plus steps every day and come down. Good?
गुरुजी, क्रियावान किसको बोलते हैं?
Guruji, who is called a kriyāvān?
क्रिया कर रहा है… वह कोई पदवी नहीं है… [अस्पष्ट]।
One who is doing kriyā… it is not a title… [unclear].
क्रियावान माने जो क्रिया जिसको मिल गई है, जो कर रहा है।
Kriyāvān means one who has received kriyā and is doing it.
Recording 27Care, remembrance and practice
Thank you, Guruji. [Brief relaxed / visitor exchange unclear.]
पितरों के लिए बड़े गर्व की बात होती है कि उनका कोई वंशज योग साधना कर रहा है। अभी तक तो मैंने यह देखा है… वो लोग इसके महत्व को ज्यादा पहचानते हैं, ऊपर जाने के लिए। नीचे तो आदमी… [अस्पष्ट]… confusion बहुत है नीचे।
It is a matter of great pride for ancestors that a descendant practices yoga. So far I have seen… they recognise its importance more, for going upward. Down here people… [unclear]… there is much confusion down here.
मैं एक कहानी सुनाता हूँ। तीन औरतें गाँव में पानी भर रही हैं। एक बोली, मेरा लड़का अमेरिका में बहुत बड़ा आदमी है, बड़े पैसे कमाता है। दूसरी बोली, मेरा लड़का इंग्लैंड में बहुत बड़ा आदमी है, बड़े पैसे कमाता है। तीसरी का लड़का आया, उसने उसके हाथ से कलसा लिया… [उठाकर ले जाने का शेष अस्पष्ट]… तो तीसरी माँ की तरह पुरुष खुश होता है… point समझ रहे हैं? [तुलना का एक शब्द अस्पष्ट।]
I will tell a story. Three women are fetching water in a village. One says, “My son is a big man in America; he earns a lot.” Another says, “My son is a big man in England; he earns a lot.” The third woman’s son comes and takes the water pot from her hand… [remaining words about carrying it unclear]… so [the person being compared?] is happy like the third mother… do you understand the point? [One comparison word unclear.]
कुलदेवी का… ऊपर जाकर पता पड़ता है कि यही सँभालते हैं, पितर और कुलदेवता और कुलगुरु… सही परम्परा वाला आदमी गुरु है तो उसकी मदद पूरी मिलेगी… [स्वयंभू गुरु के विषय में टिप्पणी अस्पष्ट]… मैंने [बाबाजी?] की कृपा से इतना देखा… अब चुप ही रहता हूँ। जिसको जो करना है करता है, मैं रोकता नहीं। गृहदेवता, स्थानदेवता, कुलदेवता सब रहते हैं।
One discovers [the family deity’s role?] on going upward: these are the ones who care for you—ancestors, family deities and the family guru… if the guru belongs to a proper lineage, help is fully given… [Remark about a self-appointed guru unclear]… by [Babaji’s?] grace I have seen this much… now I remain quiet. Let people do what they want; I do not stop them. Household, place and family deities are all there.
कुलदेवी को worship कैसे करना चाहिए? [शब्द का आरम्भ अस्पष्ट।]
How should one worship the family deity? [Opening wording unclear.]
प्रणाम करो, रोज़ याद करके… और क्या चाहिए? बड़ों को सम्मान ही तो चाहिए। [स्तोत्र पढ़ने का प्रसंग] उसकी ज़रूरत नहीं है… किसी और का रचा हुआ क्यों पढ़ो? अपना ही करो कुछ।
Bow, remember daily… what else is needed? Elders need respect. [Context about reading a stotra] It is not necessary… why read something composed by someone else? Do something of your own.
चिड़ियों के लिए पानी रख दिया… [अस्पष्ट] गाय, पक्षी… सब पानी पीते हैं… हवा-पानी पर सब का… [अस्पष्ट] कौवों के माध्यम से आत्माएँ लेती हैं… रोटी डालनी चाहिए… अपने यहाँ तो खूब हैं कौवे। [परम्परागत कथन; शब्द / बोलने वाला सत्यापित नहीं।]
Water was put out for birds… [unclear] cows, birds… all drink water… air and water belong to all… [unclear] souls receive through crows… one should put out bread… here there are many crows. [Traditional remark; wording / speaker unverified.]
शरीर का ही अन्तिम संस्कार होता है… बलराम का, भगवान कृष्ण का अर्जुन ने संस्कार किया… [महारानियों / संख्या / नाम सम्बन्धी शेष कथन अस्पष्ट।]
It is the body that receives the funeral rite… Arjuna performed the rites for Balarāma and Lord Kṛṣṇa… [Remaining account about queens / numbers / names unclear; attributed scriptural interpretation, not independently verified].
ये किस किताब में पढ़ने को मिला? [संभावित प्रश्न; स्वर और शब्द सत्यापित नहीं।]
In which book did you read this? [Possible question; intonation / wording unverified.]
गर्गसंहिता वगैरह… और कुछ किताबों में बिखरा हुआ है… [शेष अस्पष्ट।]
Garga Saṃhitā and others… scattered in some books… [Remainder unclear].
अर्जुन ने किया… [व्यास, नारद और अन्य ऋषियों का शेष उल्लेख अस्पष्ट]… आपत्तिकाल में कोई भी करता है… ज़रूरी थोड़ी है कि रिश्ता ही निकले।
Arjuna did it… [Remaining references to Vyāsa, Nārada and other sages unclear]… in an emergency anyone does it… a familial relationship is not necessary.
[रानियों के लूटे जाने और अर्जुन पर आलोचनात्मक प्रश्न; कुछ शब्द अस्पष्ट] सारी रानियों को लुटने दिया, खुद ज़िन्दा लौटे… इतने बड़े वीर योद्धा थे… क्या जानबूझकर लुटने दिया? चिन्तनीय बात है; इस पर कोई बात नहीं करते। बाद में उद्धवजी ने सबका उद्धार किया, यहाँ लेकर… [शेष अस्पष्ट; पाठ / कथा का सन्दर्भ सत्यापित नहीं।]
[Critical questions about the queens being plundered and Arjuna; some words unclear] He let all the queens be plundered and returned alive… such a great warrior… was it deliberate? It deserves thought; no one discusses it. Later Uddhava helped them all, bringing them here… [Remainder unclear; text / narrative reference unverified].
वो अवतार थे… शरीर छोड़ दिया, काम पूरा हो गया था… [अस्पष्ट]।
He was an avatāra… left the body; the work had been completed… [unclear].
कृष्ण का श्मशान है यह… उनकी महारानियों का… [संख्या / पूरा कथन अस्पष्ट]… श्मशान का बन्दोबस्त… [अश्वत्थामा?] का वंशज… भगवान ने यहाँ बिठाया… भक्त क्या करते हैं? “प्रभु रक्षा करो” और कीर्तन शुरू कर देंगे… [शेष अस्पष्ट; आत्मकथात्मक / धार्मिक दावे सत्यापित नहीं।]
This is Kṛṣṇa’s cremation ground… his queens’… [number / full wording unclear]… arranging a cremation ground… descendant of [Aśvatthāman?]… God placed [me?] here… what do devotees do? “Lord, protect us,” and start kīrtan… [Remainder unclear; autobiographical / religious claims unverified].
[पहला हिस्सा अस्पष्ट] कुछ करने की… कुत्ता तक पालते नहीं… [शेष अस्पष्ट।]
[First part unclear] Doing something… do not even keep a dog… [Remainder unclear].
युधिष्ठिर ने लाखों गलतियाँ कीं, पर एक बात से मैं प्रभावित हूँ उनसे। महाप्रस्थान में गये तो कुत्ता साथ में गया। सारे भाई मर गये, द्रौपदी मर गयी, कुत्ता चलता चला गया। फिर इन्द्र ऊपर से विमान लेकर आये, “चलो, पर कुत्ता नहीं जायेगा साथ।” उन्होंने कहा, “ये मेरे साथ इतनी दूर से चलकर आया है, इसको मैं नहीं छोड़ सकता; मैं भी नहीं जाऊँगा।” युधिष्ठिर की बस यही बात… बहुत सराहनीय बात है। फिर मालूम पड़ा कि यमराज उनकी परीक्षा ले रहे थे… [अन्तिम टिप्पणी अस्पष्ट।]
Yudhiṣṭhira made countless mistakes, but one thing impresses me. On the great departure a dog went with him. His brothers died, Draupadī died, and the dog kept walking. Indra came from above with a vehicle: “Come, but the dog will not come.” He said, “It has walked so far with me. I cannot abandon it; I will not go either.” That thing about Yudhiṣṭhira… is very praiseworthy. Then it became known that Yama was testing him… [Final comment unclear; an attributed retelling].
इतना discussion record हो गया… फिर कोई आयेगा, कोई नया point लेकर तो बातचीत होगी… [शेष अस्पष्ट।]
So much discussion has been recorded… when someone comes with a new point, there will be conversation… [Remainder unclear].
Do you have dreams? [Tentative reading; no clear answer recovered.]
Guruji, curiosity… जब आपकी साधना ऐसे तीव्र स्तर पर थी… were you getting more angry? [प्रश्न का पूरा आरम्भ अस्पष्ट।]
Guruji, a curiosity… when your sādhana was at such an intense level… were you getting more angry? [Full opening of the question unclear].
उस समय कोई भी irritation बर्दाश्त नहीं होता… बड़ी तरह उसको suppress करते थे… [अस्पष्ट]… कभी-कभी blast भी होता था… [बाकी अस्पष्ट; आत्मकथात्मक कथन।]
At that time no irritation could be tolerated… I suppressed it greatly… [unclear]… sometimes there was a blast too… [Remainder unclear; autobiographical remark].